Tuesday, February 25, 2014

"American Wasteland": Intoduction- Chapter 4

As much as I liked Tristram Stuart, I decided to read Jonathan Bloom’s book American Wasteland rather than Stuart’s Waste because it spotlights the country I live in. Unlike the drowsy language of scientific studies or reports, Bloom’s writing is energized by his engaging voice and sense of humor. For example, he admits that he is not perfect: “Some items in our house go bad before my wife and I can use them (I’m looking right at you, cilantro bunch.)”

Chapter 1: This chapter begins in the Salinas Valley, where the majority of American lettuce is grown. Since companies can’t risk having a rotten lettuce head in their shipments, workers leave lettuce in the fields that simply doesn’t feel right when squeezed. This loss at farms sets the stage for a larger argument about the food wasted on the way to consumers. Bloom reveals how the long transport distances and demand for perfection leads to wasted food.  I was especially amazed by the seemingly endless opportunities for food to go bad, whether from a break in refrigeration, or mishandling by employees and shoppers. He also briefly mentioned something that had never even occurred to me: drink waste. I’m relieved to say that I never waste a drop of milk or orange juice—they’re just too yummy to toss down the drain!

Chapter 2: This is a rather lengthy section on why food waste matters. Bloom’s argument Is very persuasive because it is so well-rounded. He talks about everything from the danger of methane emissions from landfills to the drain on money and resources to the ethics of food waste. Bloom imparts the situation frankly, commenting, “In a nation with robotic vacuums and phones that can give us directions, we’re essentially using a Stone Age solution – digging a hole in the ground and dumping stuff in it – to handle our waste” (18). Though environmental and financial impacts make up the bulk of his argument, I was most surprised by the time he dedicated to religion. Never having belonged to a religion, I was not aware that the sacred texts books of all the major religions condemn wasting food.  This brings up an interesting question: is wasting food a sin? I wonder if wasting “God’s gifts” while others starve is as sinful as stealing…

Chapter 3: Though Bloom is serious when appropriate, he never hesitates to inject some humor into his paragraphs, for example: “To an outsider, or perhaps a child, it must seem strange that hunger and food waste can coexist. Frankly, it is strange. Just as it’s odd that hunger and obesity can reside in the same home – and even the same person. Welcome to America!” (44). Bloom reveals that although the amount of food we waste could easily feed all our hungry citizens, the problem is distribution. The government was involved for barely 3 years during the Clinton administration, but the majority of efforts have come from grassroots groups. I was pleasantly surprised by what Bloom calls “Guerrilla Giving” which involves people leaving leftovers for the homeless and hungry in urban areas.

Chapter 4: I believe this chapter contains one of the most important arguments because it reveals why Americans have lost our appreciation of food. Bloom examines our history of thrift as well as the origins of our culture of abundance. Along the way, he makes fun of most Americans’ current detachment from food’s origins and ignorance of basic food knowledge. Hilariously, “While more Americans know how to make crème brulée now—and own the silly blowtorch to finish it—fewer would be able to tell you how to separate cream from milk” (69). Furthermore, Bloom demonstrates through the prevalence of pre-prepared and fast food that convenience is key in our culture. About those pre-prepared, crust-less PB&J sandwiches, Bloom says, “Ignoring the fact that these are ridiculous and possibly a sign of the apocalypse, they epitomize our obsession with expediency” (76). Still, he believes that Americans are ingrained with an appreciation of food that has resulted from our agricultural beginnings to the Great Depression and World War II rationing. As much as I’d like to share his optimism, I’m not convinced that frugality is “embedded in our history, and thus, our character” (77). However, I do agree that “In moving our food ways forward, we can look backward for inspiration” (84).

Though in this post I stuck with Bloom’s writing, he did incorporate a lot of outside quotes from academic sources as well as personal anecdotes from average people.

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